They do so with the desire that the emerging agreements may contribute in fruitful ways to the ecumenical endeavor now and in the years to come.
For this reason, faith in the Last Judgment is first and foremost hope — the need for which was made abundantly clear in the upheavals of recent centuries.
The Catholic magisterial tradition includes, in addition to sixteenth century materials, both pre-Reformation statements16 and a variety of rich post-Reformation expositions.
Acknowledged have been points of agreement and convergence. While the precise language of judgment is not used, a separation is affirmed at death between those destined for hell and those destined for heaven, which would constitute a judgment.
In each case, biblical, doctrinal, and theological material is surveyed and the heart of our common convictions stated. The restitution of justice, however, involves judgment, both on humanity as a whole and on individuals.
The earliest Christians spoke in various ways about what follows death. Biblical scholars in recent decades have denied that these texts refer to the descent of Jesus into the realm of the dead and therefore the texts do not shed light on the question of the state of the dead.
Called to the One Hope: What is the "literal sense" of a text and how does it relate to other possible senses?
The findings, statements of consensus, and even expressions of certain divergent convictions related to "The Hope of Eternal Life" are built upon what Lutherans and Catholics confessed together in the "Joint Declaration" in We hope that this statement may serve a salutary catechetical function within our churches.
Christ "abolished death, brought life and immortality to light" 2 Tim. We do not discuss here the many New Testament texts dealing with general judgment. Jesus is not only the "first-born of the dead" Col.
The Lutheran Confessions simply assume that the souls of the dead exist and are in a blessed communion with Christ. We live "in the hope of eternal life that God, who never lies, promised before the ages began" Tit. Because many of the topics considered here were not disputed at the time of the Reformation, neither the Catholic nor the Lutheran texts from the Reformation era give a full picture of the shared eschatological faith.
The later, general judgment will publically manifest to good and evil alike both the justice of God and the vindication of the saints.
All judgment, whether a yearly performance appraisal or the final judgment before the throne of God, inevitably carries with it anxiety. These souls look forward, however, to a later, more comprehensive judgment: We are taught by Scripture and tradition and share a common life in Christ.killarney10mile.com: Longman Academic Writing Series 4: Essays, with Essential Online Resources (): Alice Oshima, Ann Hogue: Books.
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"The Hope of Eternal Life" (November 1, ) from the Lutheran-Catholic Dialogue in the United States. Longman Academic Writing Series 3: Paragraphs to Essays, with Essential Online Resources 4th Edition.Download